Sexual abuse is one of the historical forms of oppression that all ancient nations had experienced. It was not only used for pleasure, euphoria or insanity; but mainly for revenge, punishment or humiliation. Despite the efforts of activists and campaigners; victims are mostly lonely, silent, traumatized and stigmatized. However; there are three phenomenal categories that can be identified in this matter: The reflection of advanced simulations of adequate living, interpreting whatsoever schools of thoughts and technologies had delivered, or opened the minds for more. This is the civic rationales of the developed countries. Yet; continue to debate the definition of consensual response. Secondly; the violent evolution of new social culture among developing communities, which has direct and indirect accesses to various materials to initiate social reforms and freedom of expression; yet land on thresholds of unlawful sexual misconduct or stresses; which receive notable penalties. Thirdly; the deteriorated living of underdeveloped communities that are mostly controlled by religious and folkloric norms; whereas sexual abuse survives in various hidden or unspoken forms. This includes family, kinship or community abuses as well as by forcible, criminal or lordship abuses. Such politically-corrupt communities have inconsistent and immature legal systems to address the matter. Most of Arab, African and Muslim countries fall within the third category. Sudan is no exception. Yet; it is hard to find the way forward to restore humanity and dignity that were abused for very long; and turned to be the norm. Within this category; abusing wife by her husband, daughter by her father, female relative or kinship by her uncle; are usually unreported. Abusing boys, adolescents and adult men is usually carried out by authoritarian or criminal males. Both forms epistemically represent the predominated patriarchal structures. Due to spreading of poverty, illiteracy and ill-preaching, it was proven failure to relay on religious or moral parameters to draw the righteous conduct. Even so, harsh punishment is not strong deterrent for the abusers. Yet, the universal surveys would suggest no successful tools are available to compact the abusers, except empowering the females to shamelessly and confidently object, fight and report abuses; while a serious authority would punish the abusers.